Birth
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Birth
Birth
Image from the temple of Athena at Mycenae, c. 625 BC (National Archaeological Museum of Athens)
In The Greek Myths (8.a, ff.), Robert Graves notes early myths about the birth of Athena whose worship began in Crete after arriving there as early as 4,000 BC. According to Graves, Hesiod (c. 700 BC) relates that Athena was a parthenogenous daughter of Metis, wisdom or knowledge, a Titan who ruled the fourth day and the planet Mercury. Other variants relate that although Metis was of an earlier generation of the Titans, Zeus became her consort when his cult gained dominance. In order to avoid a prophecy made when that change occurred, that any offspring of his union with Metis would be greater than he, Zeus swallowed Metis to prevent her from having offspring, but she already was pregnant with Athena. Metis gave birth to Athena and nurtured her inside Zeus until Zeus complained of headaches and called for Hephaestus to split open his head with his smithing tools. Athena burst forth from his forehead fully armed with weapons given by her mother. She famously wields the thunderbolt and the Aegis, which she and Zeus share exclusively.
The story of her birth from the head of Zeus was adapted by Christianity to parallel the emergence of arts and inventions from the mind of God. Plato, in Cratylus (407B) gave the etymology of her name as signifying "the mind of god", theou noesis. The Christian apologist of the second century Justin Martyr takes issue with those pagans who erect at springs images of Kore, whom he interprets as Athena:
"They said that Athena was the daughter of Zeus not from intercourse, but when the god had in mind the making of a world through a word (logos) his first thought was Athena"[14]
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Image from the temple of Athena at Mycenae, c. 625 BC (National Archaeological Museum of Athens)
In The Greek Myths (8.a, ff.), Robert Graves notes early myths about the birth of Athena whose worship began in Crete after arriving there as early as 4,000 BC. According to Graves, Hesiod (c. 700 BC) relates that Athena was a parthenogenous daughter of Metis, wisdom or knowledge, a Titan who ruled the fourth day and the planet Mercury. Other variants relate that although Metis was of an earlier generation of the Titans, Zeus became her consort when his cult gained dominance. In order to avoid a prophecy made when that change occurred, that any offspring of his union with Metis would be greater than he, Zeus swallowed Metis to prevent her from having offspring, but she already was pregnant with Athena. Metis gave birth to Athena and nurtured her inside Zeus until Zeus complained of headaches and called for Hephaestus to split open his head with his smithing tools. Athena burst forth from his forehead fully armed with weapons given by her mother. She famously wields the thunderbolt and the Aegis, which she and Zeus share exclusively.
The story of her birth from the head of Zeus was adapted by Christianity to parallel the emergence of arts and inventions from the mind of God. Plato, in Cratylus (407B) gave the etymology of her name as signifying "the mind of god", theou noesis. The Christian apologist of the second century Justin Martyr takes issue with those pagans who erect at springs images of Kore, whom he interprets as Athena:
"They said that Athena was the daughter of Zeus not from intercourse, but when the god had in mind the making of a world through a word (logos) his first thought was Athena"[14]
Vertrag übersetzen
Timberland Roll Tops
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